2 Kings 22:12

Authorized King James Version

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And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king's, saying,

Original Language Analysis

וַיְצַ֣ו commanded H6680
וַיְצַ֣ו commanded
Strong's: H6680
Word #: 1 of 21
(intensively) to constitute, enjoin
הַמֶּ֖לֶךְ And the king H4428
הַמֶּ֖לֶךְ And the king
Strong's: H4428
Word #: 2 of 21
a king
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חִלְקִיָּ֣ה Hilkiah H2518
חִלְקִיָּ֣ה Hilkiah
Strong's: H2518
Word #: 4 of 21
chilhijah, the name of eight israelites
הַכֹּהֵ֡ן the priest H3548
הַכֹּהֵ֡ן the priest
Strong's: H3548
Word #: 5 of 21
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 6 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲחִיקָ֣ם and Ahikam H296
אֲחִיקָ֣ם and Ahikam
Strong's: H296
Word #: 7 of 21
achikam, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 8 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שָׁפָ֣ן and Shaphan H8227
שָׁפָ֣ן and Shaphan
Strong's: H8227
Word #: 9 of 21
a species of rock-rabbit (from its hiding), i.e., probably the hyrax
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 10 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַכְבּ֨וֹר and Achbor H5907
עַכְבּ֨וֹר and Achbor
Strong's: H5907
Word #: 11 of 21
akbor, the name of an idumaean and of two israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 12 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
מִֽיכָיָ֜ה of Michaiah H4320
מִֽיכָיָ֜ה of Michaiah
Strong's: H4320
Word #: 13 of 21
micajah, the name of two israelites
וְאֵ֣ת׀ H853
וְאֵ֣ת׀
Strong's: H853
Word #: 14 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָׁפָ֣ן and Shaphan H8227
שָׁפָ֣ן and Shaphan
Strong's: H8227
Word #: 15 of 21
a species of rock-rabbit (from its hiding), i.e., probably the hyrax
הַסֹּפֵ֗ר the scribe H5608
הַסֹּפֵ֗ר the scribe
Strong's: H5608
Word #: 16 of 21
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
וְאֵ֛ת H853
וְאֵ֛ת
Strong's: H853
Word #: 17 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲשָׂיָ֥ה and Asahiah H6222
עֲשָׂיָ֥ה and Asahiah
Strong's: H6222
Word #: 18 of 21
asajah, the name of three or four israelites
עֶֽבֶד a servant H5650
עֶֽבֶד a servant
Strong's: H5650
Word #: 19 of 21
a servant
הַמֶּ֖לֶךְ And the king H4428
הַמֶּ֖לֶךְ And the king
Strong's: H4428
Word #: 20 of 21
a king
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 21 of 21
to say (used with great latitude)

Analysis & Commentary

And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king's, saying,

This verse contributes to the overall theme of chapter 22: Rediscovery of God's word brings renewal. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. In Judah's later history, we see both genuine reforms and deep-rooted corruption, revealing that external religious activity cannot substitute for heart transformation.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 22 takes place during the final century of Judah's existence, 7th century BCE, including Manasseh and Josiah's reigns. The chapter's theme (Josiah's Reform Begins) reflects the historical reality of the worst apostasy under Manasseh followed by the most thorough reforms under Josiah, demonstrating that external righteousness cannot reverse God's determined judgment. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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